A Deeply Seeded Misunderstanding

Whenever I feel listless, a passing depression, I can always go to AiG to inflame my passions (the floweriest way to reaffirm my living, if only to be angry at people purposefully misrepresenting my views, and the views of my peers).

To wit, this article that misses no opportunity to misrepresent the views of a very large swathe of the scientific community. Claiming evolution is a god of the gaps, and claiming that a high school biology professor would be stumped by a question as simple as “How does biology work?” To be fair, that last point may be less a show of weakness in the Theory of Evolution so much as it is a weakness of the public education system in certain regions. That’s neither here nor there, I suppose, just incidental.

To claim evolution is a god of the gaps shows either blatant willful ignorance or malicious intent; no one can live in the 21st century and display such a wild misunderstanding of evolution, and of the scientific field in general (though I recognize that I am being optimistic at best). The author draws frequent parallels to common “god of the gaps” terminology, repeatedly claiming that a professor of microbiology will answer any query regarding evolution with “evolution did it,” an obvious parody of “god did it.”

I recognize that there are many well respected scientists who will say that there was no supernatural agent involved in Creation, as a strong prediction rather than a hypothesis, but it seems even to me that the fairest conversation between the greater scientific community and the Creation science community would start and end with “Why do you fight science? If your God did it, will we not find his fingerprints as we move closer and closer to the answers we seek?”

The Creation Science movement had their hypothesis written for them several hundred years ago, and have decided that there is no room for improvement, studying all evidence through that lens, trying to come to a conclusion that was already written. Science does make hypotheses, and even makes strong predictions, but evidence that does not fit the hypothesis is (ideally) not bent to fit. The hypothesis is modified, and experimentation continues. Humans, of course, will attempt to justify their own hypothesis and bend evidence to make it fit, but that highlights the importance of blind peer review.

I think a fairly pure hypothesis, without the biases on display here, is this: “Life likely began via a natural process of which we are currently unaware.” Now we try to find what the process is. If we find God, then God it is. If we find another process, it is very easy to predict the line of the YEC; God kicked it off. When we find the process that started biology, they will claim God created chemistry as a precursor to biology. If we find out the mechanism of how the first matter formed, we will be told that God created the laws of physics to allow chemistry. When we find out how the laws of physics formed… Well, I don’t know where the goalpost will move to, but I will likely be dead by this time, and smarter people than I will be carrying this debate on.

That is the ultimate weakness of the YEC; the dogged reliance on a bronze age text, and the constantly moving goalposts make it seem almost like children who constantly change the rules to make sure they win. Now we enter territory that is almost quintessentially American; the idea of the flip flopper. No, I am not accusing the YEC to do so, that would be silly.

Evolution is the core of a flip-flopper, and that is not an insult. Based on what you know, you make a call. Then if the information available changes, so does the call. This is not a weakness, this is prudent. If you stand by something in opposition of all evidence, “on principle,” you have erred greatly–and yet, as the documentary “Outfoxed” showed constantly, changing your vote as information changes is apparently shameful to certain demographics in the United States. I believe, truly I do, that young earth creationism has taken root in the United States because of the fertile soil that praises strong predictions, and for some reason demonizes changing your mind. Science seldom makes blind strong predictions; you need evidence. Science is a shifting field, admittedly, because evidence is constantly changing. Scientists are getting better, getting smarter, coming up with ever more ingenious experiments and tests… To compare science in the 21st century to Darwin’s “On the Origins of Species” (as the YEC movement often does) is incredibly disingenuous. We know more than Darwin did, we have better data collection than Darwin did, and as the saying often goes, “we stand on the shoulders of giants.” We do not take Darwin’s work wholesale, we have improved on his ideas, refined the field. We have, to use the American colloquialism, flip flopped–but we did it because the evidence required it of us.

And the fact that the YEC will stand on a single hypothesis against all evidence… That is the true weakness.

There is one line that shows the true misdirection of the AiG writer more clearly than any other. “Evolution makes no useful contribution to scientific and technological advances.”

You see, the YEC will tell you that adaptation, not evolution, is the mechanism that makes bacteria resistant to antibiotics. They will tell you that adaptation, not evolution, at play when a new strain of a deadly virus comes into play.

Adaptation is evolution, and I still can’t even begin to understand how the mind of anyone can so fully ignore the very idea of evolution that they are completely blind to the fact that they admit that evolution is the mechanism by which every living thing operates.

The only part they disagree with, it seems to me, is where it all started. As science moves closer and closer to the answer to that question, it is only a matter of time until we watch them pick up the goalpost and move it again. And again. And again.

I can’t see you so I’m invisible

Perhaps it was just something that happened in my small corner of the world, but there was a time when small children would cover their own eyes and then declare themselves invisible. I suppose it is a weakness of myself as a writer that I had to explain my own title for clarity, but that title was far too appropriate to this topic to just let it slide by.

This may surprise you, but I was reading more AiG this weekend, and this article really helped me clarify some things. The first is that even the people of the highest education at AiG are completely blind and/or lacking awareness of way too much of the world. The second is that apparently adults are just as happy to scream the title of this blog post with all apparent earnestness.

The above linked article is about the five senses and how they fit into the world view of science versus how they fit into the world view of Christian theology. At several points, the (and I am quoting here, he calls himself this) “Ph.D. scientist” claims that trusting your five senses means you believe in the Bible, and any atheist who trusts their senses has inadvertently admitted to being a closet Christian. How is this wild leap of logic attained?

I will quote directly, I do not want to paraphrase and miss the meaning. “… It makes sense in the Christian worldview that our senses would be basically reliable. An all-knowing God designed and created both the universe and our senses, so it makes sense that those two things would “go together”—that our senses can reliably probe the universe… You want to reject my reason, but unfortunately, you don’t have a good reason to reject my reason, and you have no alternative. The evolutionist has no rational reason to trust his senses based on his professed worldview. Evolutionists believe things with absolutely no good reason.”

I have, in a past post, given my reason for trusting my senses–but I cannot recall exactly which post contained that bit of logic so I’ll present it here in direct contrast to the opposing view. I think that better, and probably more fair.

The above statement could be true, if all atheists existed in a vacuum–and by that I mean that we all existed and never talked to each other. Even science has told us to not trust our eyes, not nearly with the depth and clarity of what this Ph.D. scientist has expressed, anyway. In fact, even something that should be our most reliable sense, touch, can be very easily fooled. So for my first point of rebuttal, I think I’ve stated clearly (if quickly) that our senses are not granted by a great omniscient deity–or if they were, he did a very poor job of it (another example would be how the human eye is upside down, backwards, and prone to failure–not to mention has a blind spot that is not present in octopuses.). To address the points in parentheses previous, Creationists have frequently argued that the eye is not poorly designed, that everything works as it should — but to that I have always asked this: Why is the octopus eye so much better than ours, in terms of blind  spot? Or why is the eagle eye (and actually most bird eyes) so much better than ours, in terms of overall clarity and focus? For God’s own chosen species (taking racism up one level to specism), we really got the short end of the stick. How about sense of smell? Well, we have always relied on dogs to scent things, so obviously we have shortcomings there. Hearing? I think it is well known that bats, dolphins, and many other species have us beat quite badly on that sense.

OK, I think I’ve covered that part sufficiently, and that wasn’t even my goal here. The second part has to do not with why I believe we are not created, but why I trust my senses with any respectable surety.

Now, as I’ve discussed the fact that eyewitness testimony is terribly unreliable, I have indirectly admitted that my own sense of sight is unreliable. How can I trust it, then? Well, as listed above, my sense of sight is not unreliable all the time, which leaves me a window through which to escape; I can trust my sight through the timeless art of speaking with others. If there are three of us in a room, and two of us see the same thing but the third sees a seemingly fantastic room, we can generally assume that the two are more likely correct — though the margin for error is high, and I’ve just left a glaring hole for the creationist to attack. How about we shore up our defenses a little.

In the United States, there are some 330 million people. For the sake of argument, I usually say that I trust my eyes at least 80% of the time, with the remaining 20% being times where I have to rely on those around me for confirmation (“Man, are you seeing this right now?!”). Whether we agree on the interpretation or not (where I see science you see God), we both generally see the same thing, as made clear by our ability to describe what we see intelligently to each other. So taking that load, the 330 million person load, and dividing it to help us confirm whether what we see is trustworthy, we come to an astonishingly low margin for error. The math gets a little complicated, to the point where there are numbers the human mind is ill equipped to handle, so let’s settle for ten people in a room, all of whom trust their sight 80% of the time, and all of whom are seeing the same thing. The chance that all are wrong is given by this very rough equation of 10*0.2*0.2*0.2*0.2*0.2*0.2*0.2*0.2*0.2*0.2, which gives us the chance they are all hallucinating the same thing as something in the area of 0.0001%. These numbers are obviously not binding but they paint a picture; by this method, the scientific mind can reasonably assert that what the ten people present are seeing is a true representation of the world. (Group psychology throws some of my math out the window then pees on it, very clearly demonstrated by the Fatima incident. I’ve added that for fairness.)

I think a more easily digestible example would be that of the sense of smell. Say you have forty people in a room, because we are at a social gathering. Some time into the night, one particular patron comments that they smell toast, and someone has burned it badly–what is your first reaction? I would imagine for some number north of 99% of the readers, this would not seem as though God’s designed senses are working as intended; you’d be calling 911, because someone in the room is suffering from a stroke, because not one of the other 39 people smell said toast. Why would God give us such a sense that so easily misfires?

To extend that example of using others to confirm your senses, what about the rubber hand experiment linked above? The premise of the experiment (and it is one of my favorite experiments of all time) is that you convince your brain (or the brain of some unsuspecting friend) that a rubber hand is, in fact, their hand. After you do this, you smash the rubber hand with a mallet, and the person upon whom the experiment is being performed will feel that mallet smashing their own hand, because our brain is easily tricked. It is only through realizing that your own hand has not been hit, or through further experimental means of tricking your brain back into believing that your hand is perfectly safe that the pain will instantly (and MAGICALLY!) subside–and one way of doing this is by using the others in the room as reference material.

We as atheists are not so quick to trust ourselves, either, but this is not a game of chicken–something I fear that many YEC adherents forget. It is not the first person to admit fault (jump out of the way of the train) who loses; in this analogy, actually, the atheist jumping out of the way of the train is far more likely to live a long and productive life. Anyone who grew up in a town with train tracks has heard of someone getting killed by a train playing chicken. No, this is real life, not a game — and in the fullness of time, as Sam Harris so succinctly stated, “One side will really win, and one side will really lose.”

Just because you do not understand how an atheist would see the world does not mean the atheist is completely blind. We just see through a different set of glasses. The problem is, your glasses seem to have this odd feature where it makes you shout that anyone wearing any other glasses is wrong (and probably a heathen), and then we have to spend valuable time defending our own vision. I mean, look at me; I just spent over 1500 words defending my own side. Tell me that this isn’t a waste of valuable internet space!

It’s funny, though — I wouldn’t even feel the need to defend myself if your logic didn’t seem so convincing to so many people. It wounds my own sense of the power of the human mind to admit that your side is claiming as many members as my side is (though, thankfully, it seems we’re headed towards a reversal).

I don’t feel like I really have a choice; I either have to defend science, or allow irrational belief to sweep this world I cherish, and tear it to the ground.

Speaking of, this gentleman felt the need to say his beliefs were rational and those of the atheist irrational. He believes these things because of something implied by a book written starting 3000 years ago, by hundreds of different hands. His whole idea of rationality is that “This religious document says that there is a God, and that is the entire basis for my rationality.”

Please, you have a PhD, give me some reason that is better than that. I respect the effort that it took you to get that PhD, but I do not respect the intellectual dishonesty you show, and the shame you bring to the very title. I respect your religion, but only insofar as it does not negatively impact the world — and too often it does just that.

You are in a position of power; show some decorum is what I am saying here. If you are going to call me (indirectly) irrational and wrong, please give me a better reason than that a 3000 year old book told you to insult me. I think I’ve given you good reasons defending my side, I’ll patiently await your rebuttal.

Missing the Mark

More AiG reading, in response to yesterday’s celebrations of Charles Darwin’s 206th birthday, and I find myself again reading too much into things and then writing stuff about those thinkings.

You see, in response to the scientific world celebrating the venerable scientist’s birthday, AiG published this article, declaring that February 12th be celebrated by the Church as Darwin was Wrong Day. Never mind the fact that I can find nothing of the Biblical teachings of love and tolerance in this proclamation from the great prophet Ken Ham (PBUH), the article itself makes so many cringe-worthy statements that it actually blew my mind a little. There were gems like “The evolutionary worldview is an attempt to explain the universe and life without God.” I think that misses the mark; it assumes that evolution started with the intent to write God out of science, which is just patently untrue; evolution was stumbled upon while trying to understand how the world works, and understand our place in it. The fact that we were looking and could not find God is not our problem, because our goal never had the word God in it in the positive or negative. How about the fact that we understand things like antibiotic resistant bacteria through the lens of evolution? I know it is your opinion, theoretical young earth creationist, that genetic information cannot be created — so how is it, then, that MRSA has become so resistant. Did it always have the ability to resist bacteria? Did it just have to believe in itself? Is it the plucky nerd in the 1980s romantic comedy that science clearly represents? Or did its actual genetic makeup change to allow it to resist the killing influence of traditional antibiotics?

Accidental self awareness is one of my favorite forms of comedy, and this statement made me laugh ruefully: “Sadly, many Christians buy into this religion and simply squeeze God into the gaps somewhere.” As though you don’t squeeze God into the gaps everywhere? When science says it doesn’t know something yet, you completely ignore the word “yet” and scream victory from the top of mountains, declaring that science doesn’t know so God did it. And that doesn’t constitute using God as some kind of mortar in the brick wall of knowledge? (If that metaphor missed the mark, as many of my own tend to, I was using the gaps between bricks as the gaps God fills.)

I do appreciate the journalistic integrity in this sentence, as the word “known” could have been left out to solidify his beliefs, but it plays nicely into my own narrative as written: “There are no known exceptions to this law.” The law in question is the law of Biogenesis, where life comes from; and they claim that life and only come from life. But as I’ve mentioned, we haven’t found the way life originates from non-life conclusively yet, though we are making strides. Richard Dawkins has a very good theory, I think, it’s just too bad we don’t live for 100,000 years to test it — we may never see it happen in nature or in a lab, but that doesn’t mean we shouldn’t look.

“Yet, according to evolution, the law of biogenesis had to have been broken at least once when the first single-celled life emerged from non-living matter.” Therein lies the rub, friend; how many particles are there in the earth? How many atoms, how many molecules, how many bacteria — and, forgive me for my limited ability to observe, but you’d be hard pressed to watch every molecule in the Earth all the time every day. Who is to say that there are not new forms of single-celled organisms popping up in the deepest craters of the Earth every day? Just because we haven’t seen it yet doesn’t mean it can’t happen, and given the statistical numbers at play here, the chance of it happening could be very remote, and yet the law of large numbers need only account for one of them.

I don’t want to spend a whole paragraph on this one: “There never was a time when life arose from non-life because life came directly from the Life-giver, our Creator God, just as it says in Genesis. And that’s what observational science confirms!” Where did God come from? What evidence have you that He Himself never had a beginning. I mean, an infinite life form raises some serious concerns, like what was He doing before creation? Why did He choose to Create when He did? He was just randomly strolling through chaos for infinity quadrillion years, then created us?

“There is no known mechanism that can change one kind of animal into a totally different kind.” That one is false, and can be proven so using their own definition of kind without a great effort. This article explains it more thoroughly than I could, but suffice it to say that if a kind is an animal that can interbreed, then we have observed kinds changing into other kinds, and it happens all the time. Long story short, while a reptile may still be a reptile, it cannot breed with other reptiles that its parents can breed with, therefore it is a different kind. Perhaps I have misunderstood your definition of “kinds”, but I was under the impression that “kinds” can always interbreed.

“However, most mutations are negative or neutral to the organism.” This author is fighting their own conscience, I fear. Read that sentence over and over again, it is the greatest he has written, and possibly the most accidental. “Most”. That single word changes the sentence, ruins the picture, spills ink all over it. His admission that “most” mutations are neutral or negative leaves the door wide open for those very few, those rare, those amazing mutations that allow evolution to function. Yes, 99,999,999,999/100,000,000,000 mutations may be bad — but given the population of our wonderful planet, that still leaves the door wide open for beneficial mutations to function on an evolutionary level. Even in your 6,000 year old Earth, denying evolution based on the “most mutations are bad” argument is incredibly facile.

Now, this quote is going to be a long one, but bear with me for just a moment. “Evolution predicts that the human body should be filled with vestigial organs. These are supposed to be largely useless leftovers from our evolutionary past that have either lost their function or have reduced functionality. Over the years, around 180 organs have been labelled as vestigial, such as our appendix, coccyx, and pineal gland. This label hindered research into the actual function of these organs because, well, why bother researching a leftover of evolution?” (Emphasis mine)

That is the ultimate argument for our side, and I have no idea what level of cognitive dissonance allowed the writer to make that argument in favor of the YEC side. Their entire stance is predicated upon the idea that “The Earth is 6,000 years old, so why would you even want to research ways to tell its age?” That is the exact argument they just accused scientists of making, and then they made it for their side and I don’t even wblwblwblbwlwblbwlbwlwb. Woah, sorry. My brain went into a reboot condition there, the amount of willpower it takes to hold up that level of cognitive dissonance doesn’t fit into my mind’s calculation space.

Now I’ll give you a pair of quotes from that article, make of them what you will.

First: “God created the original kinds in Genesis and placed within each one the genetic information needed to survive in a changing environment. God knew that the Fall and the earth-changing global Flood of Noah’s day would come and, in His wisdom, He designed organisms with the genetic variability to be able to survive.”

Second: “Of course, because of the Curse and the Fall, things do not work quite the way God designed them to.”

Allow me to make one point of my own in this rebuttal, if you would indulge me. How do you account for things such as Cancer and Down’s Syndrome, in a world crafted by your loving God? These come not from some outside influence, not from some sin, but from our own genetics rebelling against us. Even accounting for mutations, why does the genetic information required to create cancer exist, if no new information can be generated by mutations? Are you saying God wrote cancer into our DNA?

Just a thought.

Shortsighted Science

Due to my proximity with at least one other person crazier than I am, I have started to read the subtext into what a lot of people say. Honestly, it may not be entirely fair of me to do so; inferring subtext is more of an art than it is a science, but when you stop scraping the surface and actually dig into what people say, you can find some surprising things. I was reading AiG again (SURPRISE!) and something clicked into my head that was always there, but that I personally had not considered.

AiG likes to press the issue of Historical versus Observational science like a dealer pushes his best product at twice its going price. I know this has never sat well with scientists, a false dichotomy that lowers the level of discourse in the scientific field, but in a country where some 47% of the populace responds that they believe the universe is at most 10,000 years old we do have to address their concerns head on, or allow them to swell their numbers based on a tacit assumption that our lack of fighting back means we can’t. Ah, but there’s another rub, isn’t there? Very intelligent, rational people are like “Ignore them and walk away; they’ll burn themselves out.” What we have seen based on that is a groundswell of support for their ideas, and I think people like Bill Nye, who have taken the fight back to them, are becoming more in the right. Even the famous quote “If I were to debate you, it would look great on your CV, not so much on mine,” is adding to the problem–because they will go to a populace who do not follow the behind the scenes of these things, and tell them that “Oh, these atheists are afraid to debate us because they know we’d win.”

Read the above, and try to tell me that isn’t a grade school logic… And yet here we are. So let’s talk about historical and observational science. What I seem to understand, reading young earth arguments, is that they believe “historical science” (herein referred to as “science” for obvious reasons) is hand waving and sleight of hand, and that we cannot test these things, and that they have no predictive power, and that they are functionally useless lies. I think that is an accurate encapsulation, anyway; my response will be built upon this framework, anyway.

Geology may seem like low hanging fruit, but let’s start there; certainly geological aging techniques and studies are a huge point of contention for the YEC, so let’s talk about their short shortsightedness, and see how they draw their lines in the sand. No one will argue the study of plate tectonics, nor their application in predicting areas prone to earthquakes; certainly, if they did, they would be the only ones surprised when an earthquake hits San Francisco. Now, here’s the rub; the study of plate tectonics have allowed us to give a general idea of the age of the Earth based on the movement of the continents and on the geographic formations based on (again) the movement of tectonic plates (Reference). These aren’t perfect numbers, but they allow us to make predictions (such as the formation of mountain ranges, changes in the sea level of land masses, movement speed of continents, etc). If our future predictions are correct, then we can make inferences on the past. Are these inferences absolutely, definitely correct? No, nothing is, but we make statistical analyses, and use other methods of science to form a picture.

Given that we use the same science to predict future movements and general age of the earth, young earth geologists have to draw a line in the sand. This line is fairly arbitrary, and I would call it very shortsighted; we can use it to predict, and it will show us an accurate picture back 6000 years without breaking a sweat. It will give us a picture of what things looked like 100,000 years ago, 1,000,000 years ago, 65,000,000 years ago… All using the exact same system. But here’s the funny thing; the YEC geologist will say “Yeah, geology is accurate as to what the Earth would have looked like 6,000 years ago, but taking it any further than that is BLASPHEMY (for some reason),” despite the fact that it uses the exact same system. In fact, their arbitrary line in the sand may actually be even more recent, as recent as 4400 years ago — since the face of the Earth was catastrophically rearranged at that time (even though we have unbroken histories of… Say… The Egyptians right through that time…).

So how does your historical science and observational science differ, in this case? We are using the same math to predict forward as we are to go backwards, so why does the math just magically stop working some arbitrary number of years ago?

There is also the much more egregious issue in the field of cosmology, for which the YEC cannot even supply any scientific reason for their belief in certain things. For example, the speed of light is universally accepted to be the rate limiting factor in all cosmological events and transfer of information, and based on that we can look into the night sky and see back further than 6000 years with our naked eye. Give me a weak telescope and I can see one or two billion years into the past, and easily make predictions based on that (This is one of my favorites). Again, we have to draw a line in the sand, but while the YEC will have spurious scientific reasons for doing so in respect to geology (respect? Pah, poor choice of words) they don’t even have spurious reasons in the cosmological field. You don’t have a flood story that would have thrown the universe around, and the Hubble UDF (Warning: that link takes you to the full size, 60MB picture. You may need a few minutes while it loads, and to prepare to weep at the beauty of space) makes it easy enough to see that there is nothing that would happen on an Earth-level scale that could account for what we see.

Now, as I’ve pointed out, we make observational predictions using this data; the Milky Way-Andromeda collision. So how is it that we have untestable historical something something not science here? Well, this is where we see the true hole, the true flaw in the reasoning; when asked about it, YECs reply simply with “God formed the Galaxies with their light en route to Earth. Duh.” This is the lowest level of special pleading, a type of special pleading that raises no evidence, and is in absolutely no way testable. I mean, I can’t… I can’t understand how strong the cognitive dissonance is, where you can say “You make claims that aren’t testable! But our God made the universe with light en route to Earth that just happens to align with your theories of how old the universe is. Which is totally testable, somehow?”

By that very logic, everything could have come into existence 5 seconds ago, with all the everything in place and memories fabricated, and God just wants to watch us fight for his own amusement. In any case, why would you God who wants everyone to realize that He exists and worship Him put so much evidence in place that points to an old universe? Why would he have put the light en route? Just think of the beauty of the sky had he not; every day, every year, every decade, the night sky would be lighting up for our wonder and amazement. We would see stars seemingly wink into existence, if the universe was 6000 years old and light only started to travel when it was created. I mean, Adam would have had a very boring universe for the first few years, but there are stars only four years away from us. Just imagine the wonder he could have felt, had he seen the very first star wink into existence one night.

In any case, we can successfully predict the future to an extent, and use that confidence to successfully predict the past. Your arbitrary sand line, without so much as any support outside of special pleading, does not help anyone.

Now, let’s talk about your observational/operational science. You rightly say that certain sciences do not rely on other branches of science to function, and it is by this that creation scientists such as Newton made their strides, or by this that the MRI was invented. I won’t take that from you, I have never been one to say that no creationist can do science; perhaps it is even admirable what you have accomplished despite your hamstring in certain fields. But again, we end up with strange lines drawn arbitrarily in the sand. For example, we’ll call translation a science for the purposes of this; certainly hermeneutics is a scientific field (basically the science of understanding what people with old languages meant to say), but why is it observational rather than historical in your mind? I mean, you weren’t there to see the original Hebrew scriptures written, it is only through non repeatable tests that you are able to guess at their meaning in English. Certainly, that scientific field does not let us make predictions about the future. So why does that science count?

There is another odd thing about observational and historical science in your world. We don’t try to discover the age of the Earth specifically to make you angry; we do so to test our scientific theories, see how well they can predict things, refine them, and use them to understand what is coming in the future. When you tell us that you have discovered through Geology that the Earth is 6000 years old, what does that help us? It seems almost like you don’t want to prove anything except that you believe science is wrong, which, as per the title of this post, seems shortsighted. We don’t do science out of some arbitrary feeling of wanting to know, we do science so that we can understand and predict the universe we live in, thus allowing us to better prepare ourselves for what is coming. Does shouting that the world is 6000 years old prepare us for discovering an asteroid on a collision course with Earth? Orbital mechanics also allow us to date certain objects; why do you want to shout that they are only valid up until your arbitrary 6000 year date? Even if you were to use orbital mechanics to discover said oncoming asteroid, how do you justify the fact that this asteroid’s theoretical trajectory could place its origin in the Mars/Jupiter asteroid belt some 150,000 years ago? (I chose those arbitrary numbers to prove a point; I am afraid I am not astrophysicist). Perhaps, tracing the orbit of said body of mass we find that 6000 years ago it was in the middle of nowhere, on a collision course to Earth. Did God create that giant space rock at the beginning, on a path to Earth, just to mess with us? (And, incidentally, ruin our day?)

Please remember, when you are trying to argue historical science, that science goes forwards and backwards, and that historical science (which is a distinction most scientists would not make) is really just a branch of observational science that looks backwards instead of forwards. If you think we can look forwards with observational science, at what hasn’t happened yet, what is it that makes it so hard for you to believe that we can’t look at what has happened? We have even more evidence for what has happened than we do for what will happen, so I cannot resolve your cognitive dissonance.

And here we are, with me ranting about it.

Where it all Started

I am going to preface this post by saying I need to give myself a self-imposed ban from AiG. I mean, I know there are people who like it when I write things (at least, they tell me they do…), so maybe I should go back more often–but as it stands, every post I read sparks something that I feel I need to write down. And then I make multiple posts in a single day, and there is no stemming the tide, and eventually people decide I am too wordy and never come back.

That is a concern for another day; my concern right now is the true root of the issue, the point that Ken Ham has tried to hammer home with the force of one thousand suns, and which seems to slide by so many people unnoticed. Certainly, it slid by me unnoticed; I’ve written about this very issue, but somehow missed the point over and over and over again. Certainly, it is an application of Occam’s actual razor; not the popular iteration (easiest solution is best solution), as that iteration is: a) not Occam’s razor, and b) leads to very incorrect application.

Occam’s razor states that among competing interpretations of the same data, the one that makes the fewest assumptions should be taken as correct. Now, the razor is non-binding, meaning a more complicated solution could be correct, but let’s grab this idea and run with it for a second. In the article I was reading, the writer makes reference to Bill Nye’s assumptions muddying the waters of good science. So you know what? Let’s step back and think about some assumptions.

I’d like to start with the very beginning of the universe. How did the universe start? Well, we have the two primary competing theories, that the universe was created, pitted against the idea of the Big Bang.

What are the assumptions underlying each? Well, we can start with offsetting assumptions; the Christian will assume a God, and the scientist will assume the matter involved in the Big Bang. No points to either side, there. We move along, the YEC assumes that the universe had very different laws in the first six days of creation; this can be inferred easily by the fact that plant life was created before the Sun; you have to assume that plants had some system that allowed them to live without sunlight, or that God is in fact a leading source of your daily UV intake (something that seems silly to me, but whatever). What about the assumption that physics somehow supported a Hydrosphere above our current atmosphere that contained all of the water that now covers the Earth? We also assume that modern biology (less than 6,000 years old) somehow survived the pressure of the atmosphere getting cut not just in half, but probably more than that. Those are some large assumptions.

Obviously, someone may come back saying that the Big Bang is an assumption that things happened and then stuff existed, but I think you are making an error of judgment in making that call. We didn’t start from the assumption that the big bang existed, we took the relative velocities of hundreds of thousands of galaxies (more than that now, but we are talking the early days of the theory), and performed a ton of mathematical equations on them. Doing the math, then applying it in reverse with respect to time, we end up at a singularity.

“Ah!” You may counter. “But what about the geologists who assume an old universe?” Thank you for conveniently bringing that up right when I needed it, theoretical reader who doesn’t exist probably!

They don’t assume an old universe; they defer to an expert. To clarify, any geologist could go to a cosmologist, and ask to see the math that indicates the universe is old, and get an educated answer.

“AHA!” You reply with great vehemence. “How is that different from me deferring to God as an expert on all things?”

Deferring to God (or the Bible, but there’s another assumption; you are assuming the truth of a book that claims it is true, a bit of semi-circular reasoning I discussed with fervor yesterday) is not like a geologist deferring to a cosmologist. A cosmologist can show their work; the answer provided by the Bible doesn’t show work, it doesn’t explain the physics. Does the Bible explain how the plants lived without the Sun? No, we have to make that assumption. Aw man, assumptions are piling up on the YEC side.

Now, we do the math in reverse until we arrive very near to the singularity. We aren’t there yet, don’t have all of the answers we need, but do you know what? We don’t assume the answer. Tomorrow, we may find some evidence that proves us wrong. But do you know what? You know what is really funny? We make so many fewer assumptions, despite the YEC tendency to assume wild amounts of things. How about some other assumptions that underlie the 6000 year cosmology?

Assumption: God is infallible.
Assumption: The Bible is infallible.
Assumption: God exists outside of time.
Assumption: The rules of science change to fit your view.
Assumption: Humans wrote down the Bible correctly.
Assumption: Translators made no errors. (We can pretty much objectively prove this false, and easily so in the case of the KJV)

Oh, I am not going to get on an arrogant horse and say that science makes no assumptions. We just make fewer. For example, in the Big Bang example I’ve been using, I have to rely on math. We have to assume 1+1=2, for without the ground work what good does it do us? But beyond that, all math is basically a function of that truth. We don’t make assumptions regarding the data, we make analyses of the data; analyses that we do not necessarily posit to be infallible, but which work best with what we know.

So try to find assumptions. The age of the Earth? While this is built upon the pillar of an Old Universe cosmology, it does not assume an Old Earth. The better part is that it doesn’t assume a lot of science you seem to think we assume; do we assume carbon dating works? No, we match carbon dating to things that are easier to quantify. Things like tree rings. “Ah, but you assume that tree rings happen once per year! AHA!” Not necessarily, friend; we know that there are certain rare cases where tree rings form at different rates, but they are just that–rare. But even then, we don’t rely on tree rings; we also correlate those to ice layers. “AHA! But you assume ice layers form at regular rates!” I wish you’d stop interrupting me like that, reader, it is slowing us down. Ice layers don’t necessarily form at rates of one per year either, but even in cases where they form faster, we can tell which year they formed in.

“HOW YOU DO DAT?!”

Reader, I feel like you are getting petulant. Well, it should come as no surprise that temperatures are changing on the planet, even if you don’t believe humans are doing it, and with that (correlating data, not causal data) the CO2 levels are changing. The atmosphere plays a part in the composition of ice, the carbon levels in the ice, for example. So if five ice layers form in a year, but all have the exact (p<.001, we’ll say) same levels of carbon in them, we can infer that they happened in the same year. But we don’t rely on that, assume that, either.

What we have done, though, is tied these pieces of evidence into a giant circle. It is a piece of circular reasoning, of course; we know the age based on tree rings because that lines up with the age based on ice cores because that lines up with carbon dating because that lines up with coral deposits because that lines up with ice ages because that lines up with crust deposits moved by glaciation because those line up with tree rings. The YEC strategy seems to be to knock out one pillar, and assume the whole structure will come crashing down. But you know what? This calls for my trademark MSPaint skills.

SCIENCE!

SCIENCE!

They seem to believe that if they remove one element, it will all fall apart, but that is clearly not the case. If you remove one, or two, there are still one hundred pieces left, held up by the other 99 pieces that all paint the same picture.

We don’t make the assumption that these are all correct, but I will give you that we assume that at least one of the million pieces of the puzzle is correct. If one is correct, then we have an old earth.

The issue is that you only have one piece of the puzzle, upon which everything relies. If we prove that one piece wrong, that one single piece, what will you fall back on? Keep attacking our science with your arguments, that is OK; science gets stronger as we learn more, and if you find a true flaw science will grow stronger for repairing it.

The problem is for every discovery we make, there are fewer pieces of the Bible to lean on. The issue is your “rock solid” stance that the Bible should never change; as it crumbles below you, you stand firm, until the day it is gone and your world falls apart — and I believe that day will come.

If the foundations we build upon crumble, we either repair them or move. There have been thousands of theories and hypothesis that have been jettisoned for their incorrectness. There have been thousands of flaws pointed out that took brand new branches of math and science to fill. We could not describe the universe without calculus, and before calculus existed we did not understand — but instead of being satisfied that “God did it,” Isaac Newton discovered an entirely new form of math to describe the solar system, and new discoveries are made every day, hundreds of years later.

Isaac Newton didn’t have all the answers, though; famously, when considering the Solar System, he could not make the math work, and even that great mind said “Well, God did it!” But minds that followed, minds that stood on the shoulders of that giant, discovered greater shoots off of that great branch of science that allowed us to describe the universe better.

Do we know what happened to start the Big Bang? No. Do we know the physics of the Big Bang? No.

But we stand on the shoulders of the greatest minds in history, and we move closer to that knowledge every day. Your standing there, shouting “We have the answer, stop looking!” will put you on the wrong side of history.

Your religion may never put you on the wrong side of history, and I think it is incredibly important to mention that. Isaac Newton was a religious man, wildly so — he was an alchemist, and that turned out to be wildly incorrect (and probably shortened his life), but he is on the right side of history and science, while still being religious.

So take your religion in hand, because sitting down and screaming that you won’t believe science will make you look, in historical retrospect, exactly like a child throwing a tantrum in a public space.

You can believe as you wish, but stop making one thousand assumptions, then accusing science of making a single assumption. I think there was a Bible verse that said that exact thing in almost the same words. 

Slightly too Complicated for Children

More reading down the anti-science hole, I came across a blog post by Ken Ham (PBUH), prophet of the Young Earth Movement. I didn’t find it overly offensive for the most part, it mostly was just him reiterating the Young Earth Script–but eventually I came across a line that kind of caught my attention: “… Children can easily see that complicated life can’t be built up on the basis of mistakes…”  Yes, but can they see why kids love the taste of Cinnamon Toast Crunch?!

The reason that line jumped out at me is that it is so disingenuous it hurts, as though Ken Ham is trying to imply that all complicated science should be understood by children. I would argue this isn’t the case. An example, perhaps: Spacex is launching a rocket with a probe on it, and I am sure kids don’t understand the physics that go into that. You know what that means, right? It means God did it. God launched that rocket. The thousands upon thousands of man hours that went into it? NASA just made those man hours up. Kids could launch a rocket, if they just something something GOD.

Or how about the drastic oversimplification of the theory of evolution? I know how they do love to stand on the crutches of “Observational Science,” but there are some deep flaws in their idea of what constitutes this version of science that they themselves created. First, they seem to be of the mind that since we have never seen it, it can’t happen. Life from non-life? That’s crazy. Life from the word of the mouth of an eternal being? Totally a more viable solution. Again, though, the subtext is important; “We have the answer so YOU HAVE TO STOP LOOKING FOR AN ANSWER.”

They are right, we haven’t managed to create life in the lab yet. We don’t necessarily know how it started. But ignorance is both the best friend of science, and its worst enemy; ignorance lets us know where we have to look to find new knowledge, but it is also something to be eradicated over time. Science has been a powerful force for only 150 years; in the grand scheme of cosmic evolution, I would need to invoke a LOT of leading zeroes to give you the percentage of history that covers. Even in your 6000 year cosmology, we have only really been using science (as we’d understand it in the modern era) for only 2.5% of history, and you expect us to have all of the answers? And of course, if we admit even once that we don’t have the answer, you claim some sort of victory, as though the sum of all human discourse has all of the maturity and gravity of some middle school playground.

The funny thing, the thing that makes me laugh, is the petulance on display. If they would just sit back and let us “do science,” as the common parlance goes, maybe we’d discover that they were right all along. Obviously, I think that is (at best) very unlikely, but if they are so overwhelmingly confident, why do they act like they are being pushed around so badly? Theirs is the type of confidence (arrogance) that should be able to step aside, a knowing glint in their eye, as the children find all the answers on their own. Surely, with that level of confidence, they could trust that we would all arrive at their conclusion eventually.

And there’s the rub, there’s the whole thing, they know (deep in their hearts) that science is coming closer and closer, inexorably, from invalidating their world view. Of course, the confidence they have will not be pricked by evidence (that is already clear), and they will believe as they do in full opposition of irrefutable evidence. That’s ok, I just think it is ironically hilarious that I could so easily employ a simple word replace and make Romans 1:18-21 say exactly what is happening.

18 The wrath of [science] is being revealed from [humans] against all the [ignorance] of people, who suppress the truth by their [ignorance], 19 since what may be known about [science] is plain to them, because [humans have] made it plain to them. 20 For since the creation of the world [science has] been clearly seen, being understood from what has been made, so that people are without excuse.

You know what? I actually like that set of verses. I might actually print them off, because I think they say a lot about the human condition, our ability to stand by our beliefs in the face of evidence, of statistics, of physics, of history. I am not immune to it, though I do try to step back and validate my beliefs regularly. Like any human, I know I fail to recognize all of my failings, but dammit, I give it a strong effort.

Young Earth Creationists do not give an effort to find their failings, but that is not to take away from the fact that they put a huge amount of effort; the amount of man hours they put into creation science is stunning… And almost admirable. The only problem is that the only way they manage to keep their ship floating is through disingenuity. One major example is the formation of fossils and stalagmites; they have created it rapidly under a rigidly defined set of conditions, and reproduced that in the lab. They are right, of course, calcification can be a rapid process, in some conditions–you’d be hard pressed to disprove that. But then they make a huge leap; they have decided since it could happen quickly that it did happen quickly.

I think a far more egregious example is that of the discovery of dinosaur soft tissue. As soon as it was discovered, it was hailed as the final piece of the puzzle proving recent dinosaur life by young earth creationists. Why, how could you have soft tissue surviving for 65 million years? That is just absurd. And then scientists tried to explain it! THE GAUL OF THEM! Can’t they clearly see the answer? There is no process that could possibly make this happen, and even by looking the scientists are showing that they are stupidheads, and anti-religion, and scientifically ignorant!

Except in a short order, they discovered a function of high iron content that could have allowed this to happen. Quietly, the YECs stopped trumpeting that discovery, though it still has a place (as last I heard) in the Creation Museum in Kentucky, there to deceive the ignorant. Of course, that isn’t an insult; they are ignorant because people have a vested interest in keeping their blindfold on, and the fact that soft tissue is still in the Young Earth playbook, despite its having been explained by science, is proof of that.

So let’s stop pretending you are doing science. You are accusing scientists of viewing evidence with a presupposition of the age of the Universe, while you grab evidence, look at it through a magnifying glass that has mirrors and dials in it that read “6000 years old” then interpret that evidence accordingly.

The fewer mirrors you put in the way, the fewer assumptions you make about the evidence, the more you realize that 10,000 different threads in the weave of time paint a similar picture — and it is only through your smoke and mirrors, young earth creationist, that you are able to even create the illusion of a 6000 year old world.

So let’s not kid ourselves (heh… Kid) into saying evolution is silly because a child could say it is wrong. That’s not even an argument. That’s not even a thought.

Let’s all go back to the scientific lab of our choice, make as few assumptions as possible, and do some science.

The Modern Damage of Romans 1:18-21

More than anything in the Gospels, more than anything in the Old Testament, more than any other passage quoted in the Epistles of Paul, Romans 1:18-21 is quoted by the Young Earth Creationists in defending their… Science? Opinion? Stance? Ignorance? I don’t even know what to call it; I don’t want to call it ignorance, but when it is said in the same breath as speaking historical science, or in the same article as calling evolution “anti-science”, it is tough to call it anything else. I don’t want to sound overly negative, but if they didn’t have this talisman I think we’d be in a very different world (or, at the very least, they’d have to pull different tools out of their tickle trunk).

I tripped down the hole that is Answers in Genesis, and was forging through the brush of their articles before coming across these two pieces of wonderful literature that I simply could not ignore. The first of my links is possibly the most broadly egregious, for it basically says that the scientific advances of the great Greek culture were only because of God. I mean, obviously they weren’t Christian or Jewish, but thanks to their MIGHTY TALISMAN (Romans 1:18-21), we can be certain that they knew God. Obviously. And because they knew God, and rejected God, then God gets all the credit for their science in absentia. I mean, it’s not like they can fight back, right?

Never mind the fact that when Eratosthenes discovered the circumference of the spherical Earth, the Jews were being passed between Egypt and Greek masters like some kind of feud over a borrowed lawn mower (The third century BC). I am sure the Jews of the day were closer to the right of it, though, and the Greeks knew about the Christian God (then again… Jesus hadn’t been around yet, and Romans 1:18-21 didn’t exist. So the Jewish God was universally a territorial, xenophobic, murderous asshole of a tribal god at the time. Oh, that isn’t true, you say? Tell me where in the Old Testament God showed his love for all peoples. Oh, I know God said he loved the Israelites, but that was generally right before he wanted to kill them all. It’s OK, though, Moses talked him out of it. Anyway, take your time. I’ll wait.).

Regardless, the spurious logic presented in the second linked article is almost laughable to anyone who even … Sorry, that was going to go to an insulting place, and I’d rather we stay civil. Anyway, the author states that because the Bible states there is uniformity in the universe that there would be no such uniformity without God. I don’t even know which of the thousand threads to pull on. I mean, the first would be what was the world like before God struck his covenant with Abraham? And even if we accept your Creator God, why does He have such a small, historically insignificant people as His chosen, despite the fact that he frequently mentions his hatred of them? Why have a chosen people at all when all people are descended of your creation? And what’s with the other gods in the old testament? The Old Testament contextually speaks of Ba’al as a rival god to YWH, and historically it seems that even the early Jews accepted Ba’al as existing, though there’s an entire body of research that goes into how that argument got settled.

If God wanted to kill the Israelites so badly after the Exodus, why didn’t He just choose another, better chosen people? To that end, why did he ACTIVELY harden the heart of Pharaoh against believing in Him? I don’t even, what is this?

But then this all goes to the damage caused by Romans 1:18-21 in the modern world. The weird thing I want to know is how does this manifest? How do I know the truth of God and reject it? How is it so plainly obvious? And I don’t just mean in my case, what of the case of a child born and raised pagan? If the child learns of the Hindu pantheon from birth to death, how was that child meant to know God clearly? The passage reads that all things are clearly seen, but what makes these miracles “clearly seen” to be of the God you were raised to believe in, as opposed to Zeus? Or Odin? Or Vishnu? What makes it so clear that these aren’t scientific processes? These aren’t rhetorical questions, they are question about the very root of the arrogance of hard line creationists who cite it as defense of their view. You are asking me to take a statement from a first century religious zealot at face value, without even a hint of explanation. Hell, with the way that this set of verses is bandied about, it seems you want me to accept it without even the slightest trace of context.

I think that very passage is at the root of the arrogance of many modern creationists, and I think it has stymied the conversation between the Christian Church in the United States and science worldwide. Usually, this would not really concern me, but as the United States is a major world power, it is a major issue worldwide. The Christian Right has certainly put a massive stopper on many very promising lines of stem cell research. That should concern the entire world, and that does concern me. When your religious dogma promotes love and tolerance, I will stand by it — but if I have to let your anti-scientific rhetoric through with it, I have serious reservations — and I think any empathetic, merciful human should have similar reservations.

It is the arrogance of belief that lets so many people stand confidently beside the idea that, to use Sam Harris’ example, a 7 year old with third degree burns over 80% of her body should suffer because the treatment for this illness lies in the destruction of a blastocyst that has no nervous system. That a soul is granted immediately upon conception. I would like to see the evidence that this is the case, in any case.

There are many who believe that life is an absolute, and destroying even a blastocyst constitutes killing, regardless of whether the being has a soul — but to assume that the blastocyst could suffer in any real way, without a nervous system, without any organs, without any identifiable features that could make it human, we must not destroy it even if in the hope of saving the above mentioned girl.

These beliefs contribute perhaps to a higher population of humans, but definitely to increased suffering in the world. But hey, 9 billion people suffering is better than 7 billion healthy people, right? Right?

Divisive Apologetics

I have so many things I want to write, and I didn’t know how to pick which to write to start my return to my general discussions–so I ended up picking the one that had been fermenting in my mind the longest. I fear that my failure to write it down may have caused the idea some stagnation and rot, so bear with me as I try to pull the relevant bits together into something that sounds coherent.

A fairly recent post on Creation Today is titled “Today’s Church trumpets an uncertain sound.” The goal stated by Creation Today, and its founder’s father, Kent Hovind, is that the Church of Christ must preach a consistent message in order to be taken seriously in a modern world. I won’t lie, their stated goal is admirable, until you get to the point where they state “And the message we have to preach, because it is the only correct message, is the message that we came up with.” The following part is implied, but I suppose I have little choice but to take it at face value, “Because we have discovered the truth behind the message of Jesus that has been hidden from everyone for the last 2000 years.”

Their message is hardly unique, and it definitely has some roots in the Bible, but the ferocity with which they believe in it, to the exclusion of all contradictory evidence, is the problem. I suppose how fiercely they believe it is neither here nor there, but they are getting new followers in the American South faster than I find entirely comfortable. The point, though, is that most people I know who are staunch Christians do not share their message. The Pope himself doesn’t share their message, though many Protestant Christian belief systems believe that the Pope is the seat of the antichrist, so perhaps his endorsement of an opposing view is something of a detriment to my side rather than something that speaks to my side.

Obviously science has something to say in this arena… And no, I am not talking about the arena of whether or not God exists. That is something that is still (and perhaps indefinitely) beyond the scope of scientific range. I am talking about the still very young field of “Creation Science”, or if you prefer “Intelligent Design.” To claim the Earth is 6,000 years old stands in stark contrast to modern scientific consensus. I am not saying that science knows the age of the Earth to an absolute value, but to compare hundreds of dating methods that agree on the general age of the Earth to within 5% to a book written by scientifically illiterate middle eastern shepherds… That is something of intellectual dishonesty that is difficult to understand, let alone believe in. Even then, to believe the Earth is 6,000 is your right, and I suppose I don’t have a problem with the belief itself. I do, however, have a problem with the attitudes that come out of that belief system.

Many Young Earth Creationists who hold fast to creation science will often speak of the “Arrogance of scientists,” and their “presuppositions.” To say “You are definitely wrong, we are definitely right, and your looking for evidence makes you the arrogant ones with a prestanding belief that ruins your objective outlook,” hurts me. It really does.

I am not writing this to merely state that I don’t like their view, but to state that I find their view to be somewhat reprehensible in a way that isn’t absolutely obvious. The issue is, they claim several things; they claim that they are right, that science bears them out, that the evidence of God is self-evident, that (as per the legendary Bible quote Romans 1:20) anyone who does not realize they are right is a fool (and they will use it as an insult, though while telling you they mean no such thing).

The other issue with this belief system is that it exists within an echo chamber; the population of the United States consistently shows in polls that they believe the Young Earth View. The United States as a general idea seems to have grown increasingly arrogant in the last decades, believing themselves to be the World Police, morally right, the freest nation on the planet. Somehow, though they only came to nationhood in the 18th century, you will hear many people say that they are the elect of God and Jesus; George W. Bush believed (or at least stated his belief) that he was elected to the Presidency by God, a view that perhaps gave him a surety in his many objectively poor decisions that borders on dangerousness. If a strong believer actually fully believed that their ideas were endorsed by He of the Most High, what ruin could he wreak with his decisions, believing they were correct the whole time?

That question isn’t really rhetorical, we have evidence, in the global recession that occurred under Bush. Bill Clinton managed to create a budgetary surplus; the United States was on track to clear their debts. They are now so far in debt, so far in the red, no one on either side of the party really knows how they are going to reverse it.

This comes down to the religiosity of the voting public, and I think this has some kind of basis in modern apologetics. The reason apologetics has become divisive isn’t in their message (they do mostly preach peace, though there are certainly some issues with hatred in some parts of their message, I believe they could be ironed out), but it is because of their fanaticism. Like so many religions that came before, young earth biblical fundamentalism has some malignancy that has yet to be ironed out. To believe, for example, that their religion should be spread at the point of a sword is still a problem many face. Even if not at the point of a sword, many in the young earth movements believe that the world would be a better place if everyone believed in their brand of religion. This has created a divide. (HAH! See, I worked this post around to the title, and all it took was one thousand words! With a word economy like that, I could really be a writer, hey?!)

The problem with apologetics is that it relies, leans, depends, upon the statement that “Our God is not a God of confusion,” and further that the Bible should be read literally. The idea that the Bible is without error has been proven false, both here and elsewhere, and many have done it far better than I could. This has created an issue where people on the same side, that of young earth evangelism, end up fighting each other. Dr Henry Morris is credited with founding the idea of modern creation science. It is odd, but I think it worth pointing out that the PhD that earned Dr Morris his title was in hydraulic engineering, a field that I am not sure really aligns with any requirement to make definitive statements about the Bible. That being said, his book (the New Defender’s Bible) is generally heralded as the best book on apologetics that the average person could hope to find. Obviously, it is based on the King James Version, which for some reason is touted by many as the perfect bible despite modern translation improvements showing certain phrases to be in error…

If God is not a God of confusion, why does Kent Hovind repeatedly state in many of his speeches that he disagrees with Dr Morris on several counts? If God is not a God of confusion, why do so many apologists trumpet such a different sound? As an improvement on the old message, it is worth noting that the modern message of Eric Hovind (son of Kent Hovind) is aligned with Answers in Genesis… Though I would go as far as to say that this is less that he believes as they do, and more to do with the fact that AIG is such a powerhouse in modern apologetics, to fight against that current would be to drown and disappear.

The other reason apologetics is divisive is that it also balances upon the statement “We know everything now that we need to know.” So often evangelical preachers have stood against science, mostly when it runs perpendicular to their own personal message, but it isn’t always so. We know almost nothing, so little that it is impossible to list what we don’t know; that list would dwarf the list of what we do know so completely that it would hardly be worth the time to write down what we know… Except for the fact that we need this basis to build more knowledge.

What was it that eradicated small pox? It wasn’t religion. What was it that caused the murder of women in Salem? It wasn’t science.

The above was incredibly unfair, but rhetoric often helps to make a point. If everyone in the world were a peasant making food in the service to some enlightened person in the Church, I doubt we would be where we are today. I am not calling the Church anti-scientific, though it has had… Phases? There are times when it has stood against scientific flow, and modern YEC evangelism is still standing in stark opposition to science. To argue against Darwinian evolution is a failing point. To argue against spontaneous life is certainly valid, but I do not understand why “from nothing came something” is impossible, but God created everything by speaking it into existence, and only an ignorant person would stand against that! I do not understand what it is about that statement that makes it so compelling to so many people.

That being said, to say “You don’t know how life began,” is not an insult; it is a mere statement of fact. Science does not know how life first formed, though they are at least working on the problem. If they figure it out, what happens then, I wonder? YEC scientists would never try to create life in a lab, I think, because their belief system calls the idea impossible.

I’d like the think that science relies on the idea that nothing is impossible, just very, very, unlikely.

The point of this semi-coherent ramble is this; if you are right, secular science will eventually come to the same conclusions of you. So shouting “you’re wrong, you’re wrong, you’re wrong, you’re wrong,” at the top of your lungs helps no one. You should be working with scientists in secular laboratories, helping them find the answers. The problem is, in order to do that, you must start from the assumption that we don’t yet know the answer, that we have yet to find it.

Perhaps you can use the Bible as an answer key, in some cases, but only in hindsight. You still have to show your work, and quite often most scientists will say that the creation scientist has ignored a key piece of evidence or has ignored some new piece of information found after the presented information, and anyone who keeps up with the field would have known that.

If that is the case (and I would tend to think it is so), why should we rely on scientists who ignore contradictory evidence? How does one trust them?

It is a universal thing, really; a fanatic will ignore anything that would stand in the way of their fanaticism. It creates a divide between the true and the imagined. I think Justin Bieber is almost the perfect example; he has been caught doing awful things, like spitting on fans, like driving under the influence of alcohol, like being a general jackass… But many Beliebers will say that he didn’t really, or that he was misunderstood, or any one of a thousand excuses. The same is true of YEC scientists, I fear.

Again, this wouldn’t be a divisive issue if they kept their beliefs… But their own ideas require the Christian to attempt to spread these ideas.

They don’t even want to work with secular science, that is why they have their own schools, their own colleges and universities, their own areas of study and labs–they don’t even want to work with scientists unless the scientists will agree with them.

So what I propose is we leave each other alone for fifty years, let the YECs toil away in their labs, general scientists toil away in the labs of public universities, and then we can compare notes in 2065. I am sure we will all learn a lot from each other, and I think science would progress at a much higher pace if we stopped fighting… Particularly because the United States has a lot of money to spend on science, and the YEC influence that is huge in that country is slowing things down.

It’d be awesome if we all just acted like adults rather than kids who could fight for weeks about “MY DAD IS BETTER THAN YOUR DAD!”

Bah, I don’t really like how this post came out. It is kind of negative, doesn’t really prove a point. I suppose it is just here to put some information down, consolidate some of my own thoughts. When I take two weeks off of writing, a whole bunch of crud builds up. I think it is going to take me a few posts to get over it all. The next few days will probably see me writing with less cohesion than normal, so please forgive me while I figure some stuff out.

Thanks for reading, and have a wonderful 2015!

Ramble ramble ramble

Warning: The below set of paragraphs (which is about all the cohesion I can assign to this post) are rambling, barely coherent, and full of wildly wandering ideas and thoughts. I decided to post it because I wrote it, but I have no better reason than that, really…

A common thread that pops up in atheist/theist debates is the idea of faith, and most specifically it is cited by the theist that “You have as much faith in science as I have in religion! So why is faith bad?”

The question is an interesting one, and one that I had pondered for a long time as I could not come up with an answer that satisfied myself. Sure, science is something that, with the right expertise, I could go and verify myself… But how would I know that the answers were correct?

It becomes, I finally discovered, a question of axioms. And, after years of pondering, I finally managed to solve the question to my own satisfaction. Obviously, the strongly religious out there will see things differently than I do, but I feel like I have finally something akin to the difference between faith in God and faith in science.

A question has been posed numerous times by numerous different people, but I think I heard it first from Sam Harris. If something happened in the world that caused us all to forget our language and forget our skills, what would the order be in which we relearned them? Well, if we were to survive, hunting and gathering would come first, then maybe agriculture. Obviously we would need to find and build shelter. These are important. In this new world where we can’t read, though, when will we discover that Jesus died for our sins? That God hates homosexuality? That the Sabbath Day is Holy? At what point will those things matter to our survival?

The point of the above illustration is how to define the lowest common denominator, the thing from which all other things come, the axioms of our personal universe. If the above example came to pass, and God was not the first thing we found, then we can safely assume “God Exists” is not an axiom. But how about another example?

You are born, open your eyes, gasp your first breath. What is the first thing that defines your existence? Senses. Your sight, your hearing, your sense of touch, these define your universe. You have these, and are forced to trust these, before your parents can even take you to baptism.

A frequent citation is Roman 1:18-20 (18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.) It is an odd thing, to accept that verse as literal truth; I would imagine, if you find an uncontacted tribe in the Amazon, they will not be Christians. It is merely a thought to me, but I feel like they have an excuse. To accept these set of verses requires a previous axiom, though; that you can trust what you are reading. How do you know that Paul was speaking exactly what God wanted? It is historically proven that James, Brother of Jesus, was the first leader of the Christian church until his death, and he did not agree with Paul. In fact, he said Paul was leading the people astray. So why does this set of verses constitute an axiom of God’s existence?

A supplemental verse is from the book of proverbs, 1:7 and 9:10, which state that the fear of God is the beginning of all knowledge. I do not know how to start into this one, as a fear of God teaches you nothing. Also, the fact that we have Bibles today of different translations seems to prove that the Bible is open to translation errors… So how can we assume that the Bible is completely unedited. The King James Bible is said, by many YECs, to be the perfect Bible, based on the original documents… But that assumes there were no copyist errors in the originals, as we do not have “the originals”. We have copies of the originals.

So now we get closer to the point; in several YEC pieces of media, they state that because we don’t know everything we can’t know anything, based on the fact that if we only know 1×10^-20% of all knowledge, that God could easily exist in the 99.9999999…% of things we don’t know. They then give themselves a “get out of jail free” card by stating that “since God is the only thing in the universe that knows everything, and he has told us things he knows, nothing outside of our knowledge could prove us wrong. QED: God exists, and we are better than you.”

The number of assumptions that goes into that stream of logic is stunning, but to them it boils down only to the axiom that God exists… But not even that, it is that their God is the God that exists. But then you have to go further, their God exists, and knows everything. Not only that, then, but that this God is capable of delivering that knowledge to us. Not only that, but that we are capable of understanding the true nature of that knowledge. Not only that, but that this knowledge has not in any way been corrupted from its pure, God delivered form. The legendary Bible passage goes “For the prophets spake as the spirit moved them since the beginning,” not “God said that we should write down these exact words.”

Now we come to my so-called faith in science. I will grant that there is a certain level of faith, but the world you live in seems to have the dichotomy that there are only two states: 100% knowledge and 0% faith, or 100% faith and 0% knowledge. Given what I have experienced, I would say that I have a very high degree of trust in my senses, I’d say at least 85%. There is a wide opening there for hallucinations, for the mind to make translation errors from reality to perception… So how do we work around that?

Well, if there are two people in the room, both of whom have 85% trust in their senses, they can use each other as confirmation. “Do you see that dancing chicken?” The other can reply “No, there is no dancing chicken.”

What if there are three people, again all of whom have 85% trust. One asks the other two about said dancing chicken, and they reply “Dude, there is no dancing chicken.” Well, since they have a combined 2% chance of being incorrect (15% chance of being incorrect, squared for the two of them), there is a significant chance you are the one who is wrong. That is the principle of how science works; 1 person makes an observation, then has x number of peer reviewers, we’ll say 10. Now we have a (5.7×10^-7)% chance of all of them hallucinating that. Probabilities calculated this way can never be 100% certain, but you eventually (and fairly quickly) get to absurd probabilities that people of various backgrounds, places, ages, races are all hallucinating the same thing.

Is the above example perfect? No. But it goes to show the easy way I could even have 50% trust in my senses, but if I ask 10 people if they say the same thing I do, there is then a 0.1% chance that we are all hallucinating the same thing, given all other things being equal (Group Psychology will throw those numbers out the window, but they are their own probabilistic entity).

So even taking the above as clearly imperfect, we can demonstrate that knowledge is not (as the YEC would claim) an all or nothing kind of thing. God could exist in the 99.99….% of things we don’t know yet, maybe, but even that isn’t an all or nothing. Richard Dawkins put it best, really; Christians try to make the debate all or nothing. They say science should not speak about it because they would be forced to say that God existing or not existing is equally as probable due to not being able to disprove anything… But one can shade the probabilities, and what we can say, by using science, is that the version of Christianity espoused by YECs is improbable enough that the only way it can exist is to make several assumptions. They would claim that Occam’s Razor states that God exists, because it is the simplest explanation, but that is not how Occam’s Razor works. Occam’s Razor isn’t about the simplest explanation, it is about the explanation that makes the least number of unfounded assumptions.

Evolution makes assumptions, several of them, but we reduce the number of assumptions by evidence. The Bible causes people to make assumptions that, by definition, cannot be touched by evidence.

God exists; assumption. The Bible is inerrant; assumption. The Earth is 6000 years old and geology has just managed to get it monumentally incorrect; assumption. The universe is the same age as the Earth, and cosmology has just managed to get it monumentally incorrect; assumption.

All of the above are things that science has evidence against, but because of the assumption that the Bible is inerrant the Christian will feel comfortable throwing it out. The Big Bang, it is said, is the Devil’s way of beguiling us, and is a result of the assumption that evolution is correct, and that hurts my soul. Science tries, as much as is possible, to start with no assumptions and go where the evidence points us… And you call it an issue of assumptions?

The YEC will approach science with the assumption that the Earth is 6000 years old, and attempt to interpret the evidence through those glasses, and scientists are the ones with a “presuppositional issue”? It was said explicitly by Eric Hovind, scientists approach all issues with a presuppositional bias, then he turns and says “But the scientists who start from the Earth being 6000 years old are the only real scientists because they don’t have presupposition.” WHAT?!

I won’t lie, I just don’t understand. I don’t understand how one can so confidently reject these ideas, calling them  assumptions, then turn to the Bible and go “That. That is what has all the knowledge.”

Sorry about this post. I really am.

Science by Press Release

Science by Press Release is a term that was coined very recently to describe the type of “fund-baiting” that many organizations have engaged in. In a bygone era, science was completed and published in a peer-reviewed journal, the math and evidence was done and combed for error by minds in the same field, the experiments run and rerun, the data poured over like a beach rumored to contain a treasure chest full of treasure. Lately, science funding has become admittedly more difficult to come by (as far as institutions have reported; I’m no scientist). Due to this, rather than engaging in the admittedly bureaucratic process of peer review, an experiment is completed then the institution performs a press-release claiming that they have revolutionized physics, cosmology, xenobiology, etc. Hey, spell check, get off my back! Xenobiology is totally a word. Jerk.

Anyway, in March some new evidence that could be possibly related to inflation theory (faster than light expansion of the universe in the wake of the big bang) was “published via press release”, and predictably came under attack by scientists claiming that the release was certainly premature (even the non-scientists among my news-reading friends recall the whole CERN/faster than light debacle), and quickly from every corner of the globe came alternate translations of the data, alternate possibilities, alternate theories. This is normal, and healthy; science by press release should not be a thing (though I believe all peer reviewed studies should be publicly made available; even if I don’t understand the mathematical underpinnings, it would allow a wider audience to critique the findings). That being said, some who stand in opposition of the study for reasons that are clearly out to lunch; I am about to make a complete hypocrite of myself by saying so, but standing against it for the wrong reasons in this case is just… Worrisome.

I recently came across another YEC science site that piqued my interest, and before long I had 20 open tabs and more reading to do than I could possibly finish in the next couple of days. I love burying myself in information; it is validation that I still have so much to learn, so much more to know. Then I came across Dr John Hartnett, and was violently reminded that being an incredibly learned person who is clearly highly intelligent does not mean the person is, in any way, above gross intellectual dishonesty. This is a hefty claim for a layperson like me to level, and I don’t level it lightly; a person who simply does not believe in science is not intellectually dishonest, just ignorant of data (which is, to me, a far more easily forgiven sin). John Hartnett (Must. Not. Call. Him. Josh………) shows a strong capacity to understand the science in question, but is either happy to ignore it, or thinks his readers too low on the intellectual totem pole to actually require substantive claims.

To wit: this article speaks about the aforementioned press release claiming evidence for inflation theory. In it, he claims (rightly, so far) that the science was released prematurely and bears close scrutiny. He then goes on, however, to claim that each scientist who claims it is possibly bad science is ABSOLUTELY RIGHT, because (obviously) God created the world 6000 years ago. I agree, Dr Hartnett, that this science bears close scrutiny and that every claim against it should be sufficiently addressed, but I do not believe that every claim against it should be held up as a clear reason that the Big Bang theory is wrong. I was actually going to withhold this post, not post it at all, as I do not like to criticize people–only beliefs that I believe to be untenable–then I got to the list of references on the article, and saw that Dr Hartnett cited his own work as evidence for his current article, as though his personal beliefs are substantive to disprove this science. Again, as someone who loves science a great deal, citing your own personal grievances as evidence hardly seems intellectually honest.

The other portion of this article that irks me is his flatly delivered statement that Cosmology, no matter how much evidence is supported, would never have the power to overturn his beliefs in the literal 6 day creation model, as it is “a weak science.” This is a fallacious argument at the best of times; cosmology can never be perfect (unless we manage to witness the creation of a new universe), but it can give us incredible amounts of data. In fact, if it is such a weak (and philosophically worthless) science, why do you care to study and attempt to disprove it?

The scope of this blog post is much smaller than my usual attempts at criticism, but that is only superficial. While I have chosen a single example, it is more a critique of Creation criticism of science. Cherry picking one piece of data that is incomplete then making the claim that this invalidates not just a whole theory but in this case an entire field, shows that he is perfectly willing to engage in the logical fallacies that he (in this same article) accuses the Cosmology science team of committing. In this case, as far as traditionally defined logical fallacies, he has engaged in the Fallacy Fallacy (yes, that is its actual name, and refers to a claim in which a fallacy has occurred being called false only because there was a fallacy), as well as the composition/division fallacy (the idea that a fact about one part of a claim must be applied to all other parts [ie, in this case: this is a bad claim, therefore cosmology is bad and the Big Bang is false]). To a lesser extent, there is also the Texas Sharpshooter fallacy at play (cherry picking data), as well as anecdotal and appeal to authority (I am a scientist, therefore everything I say is valid).

Some of what you say is valid, Dr Hartnett, but I am making a plea to your own better nature and intellectual honesty; please stop leading people away from science by citing bad or nonexistent science. I do not want to dislike you, but you do wield far more power of persuasion than I do, and I am afraid the way you use it causes me a large amount of discomfort.

This is a very negative post, and I hate that, so I will try to think of something more positive to write before end of day so this one can go to its grave never having known popularity (though my body is braced for this to become, accidentally, my most popular post somehow because karma is a jerk…).