Perhaps it was just something that happened in my small corner of the world, but there was a time when small children would cover their own eyes and then declare themselves invisible. I suppose it is a weakness of myself as a writer that I had to explain my own title for clarity, but that title was far too appropriate to this topic to just let it slide by.
This may surprise you, but I was reading more AiG this weekend, and this article really helped me clarify some things. The first is that even the people of the highest education at AiG are completely blind and/or lacking awareness of way too much of the world. The second is that apparently adults are just as happy to scream the title of this blog post with all apparent earnestness.
The above linked article is about the five senses and how they fit into the world view of science versus how they fit into the world view of Christian theology. At several points, the (and I am quoting here, he calls himself this) “Ph.D. scientist” claims that trusting your five senses means you believe in the Bible, and any atheist who trusts their senses has inadvertently admitted to being a closet Christian. How is this wild leap of logic attained?
I will quote directly, I do not want to paraphrase and miss the meaning. “… It makes sense in the Christian worldview that our senses would be basically reliable. An all-knowing God designed and created both the universe and our senses, so it makes sense that those two things would “go together”—that our senses can reliably probe the universe… You want to reject my reason, but unfortunately, you don’t have a good reason to reject my reason, and you have no alternative. The evolutionist has no rational reason to trust his senses based on his professed worldview. Evolutionists believe things with absolutely no good reason.”
I have, in a past post, given my reason for trusting my senses–but I cannot recall exactly which post contained that bit of logic so I’ll present it here in direct contrast to the opposing view. I think that better, and probably more fair.
The above statement could be true, if all atheists existed in a vacuum–and by that I mean that we all existed and never talked to each other. Even science has told us to not trust our eyes, not nearly with the depth and clarity of what this Ph.D. scientist has expressed, anyway. In fact, even something that should be our most reliable sense, touch, can be very easily fooled. So for my first point of rebuttal, I think I’ve stated clearly (if quickly) that our senses are not granted by a great omniscient deity–or if they were, he did a very poor job of it (another example would be how the human eye is upside down, backwards, and prone to failure–not to mention has a blind spot that is not present in octopuses.). To address the points in parentheses previous, Creationists have frequently argued that the eye is not poorly designed, that everything works as it should — but to that I have always asked this: Why is the octopus eye so much better than ours, in terms of blind spot? Or why is the eagle eye (and actually most bird eyes) so much better than ours, in terms of overall clarity and focus? For God’s own chosen species (taking racism up one level to specism), we really got the short end of the stick. How about sense of smell? Well, we have always relied on dogs to scent things, so obviously we have shortcomings there. Hearing? I think it is well known that bats, dolphins, and many other species have us beat quite badly on that sense.
OK, I think I’ve covered that part sufficiently, and that wasn’t even my goal here. The second part has to do not with why I believe we are not created, but why I trust my senses with any respectable surety.
Now, as I’ve discussed the fact that eyewitness testimony is terribly unreliable, I have indirectly admitted that my own sense of sight is unreliable. How can I trust it, then? Well, as listed above, my sense of sight is not unreliable all the time, which leaves me a window through which to escape; I can trust my sight through the timeless art of speaking with others. If there are three of us in a room, and two of us see the same thing but the third sees a seemingly fantastic room, we can generally assume that the two are more likely correct — though the margin for error is high, and I’ve just left a glaring hole for the creationist to attack. How about we shore up our defenses a little.
In the United States, there are some 330 million people. For the sake of argument, I usually say that I trust my eyes at least 80% of the time, with the remaining 20% being times where I have to rely on those around me for confirmation (“Man, are you seeing this right now?!”). Whether we agree on the interpretation or not (where I see science you see God), we both generally see the same thing, as made clear by our ability to describe what we see intelligently to each other. So taking that load, the 330 million person load, and dividing it to help us confirm whether what we see is trustworthy, we come to an astonishingly low margin for error. The math gets a little complicated, to the point where there are numbers the human mind is ill equipped to handle, so let’s settle for ten people in a room, all of whom trust their sight 80% of the time, and all of whom are seeing the same thing. The chance that all are wrong is given by this very rough equation of 10*0.2*0.2*0.2*0.2*0.2*0.2*0.2*0.2*0.2*0.2, which gives us the chance they are all hallucinating the same thing as something in the area of 0.0001%. These numbers are obviously not binding but they paint a picture; by this method, the scientific mind can reasonably assert that what the ten people present are seeing is a true representation of the world. (Group psychology throws some of my math out the window then pees on it, very clearly demonstrated by the Fatima incident. I’ve added that for fairness.)
I think a more easily digestible example would be that of the sense of smell. Say you have forty people in a room, because we are at a social gathering. Some time into the night, one particular patron comments that they smell toast, and someone has burned it badly–what is your first reaction? I would imagine for some number north of 99% of the readers, this would not seem as though God’s designed senses are working as intended; you’d be calling 911, because someone in the room is suffering from a stroke, because not one of the other 39 people smell said toast. Why would God give us such a sense that so easily misfires?
To extend that example of using others to confirm your senses, what about the rubber hand experiment linked above? The premise of the experiment (and it is one of my favorite experiments of all time) is that you convince your brain (or the brain of some unsuspecting friend) that a rubber hand is, in fact, their hand. After you do this, you smash the rubber hand with a mallet, and the person upon whom the experiment is being performed will feel that mallet smashing their own hand, because our brain is easily tricked. It is only through realizing that your own hand has not been hit, or through further experimental means of tricking your brain back into believing that your hand is perfectly safe that the pain will instantly (and MAGICALLY!) subside–and one way of doing this is by using the others in the room as reference material.
We as atheists are not so quick to trust ourselves, either, but this is not a game of chicken–something I fear that many YEC adherents forget. It is not the first person to admit fault (jump out of the way of the train) who loses; in this analogy, actually, the atheist jumping out of the way of the train is far more likely to live a long and productive life. Anyone who grew up in a town with train tracks has heard of someone getting killed by a train playing chicken. No, this is real life, not a game — and in the fullness of time, as Sam Harris so succinctly stated, “One side will really win, and one side will really lose.”
Just because you do not understand how an atheist would see the world does not mean the atheist is completely blind. We just see through a different set of glasses. The problem is, your glasses seem to have this odd feature where it makes you shout that anyone wearing any other glasses is wrong (and probably a heathen), and then we have to spend valuable time defending our own vision. I mean, look at me; I just spent over 1500 words defending my own side. Tell me that this isn’t a waste of valuable internet space!
It’s funny, though — I wouldn’t even feel the need to defend myself if your logic didn’t seem so convincing to so many people. It wounds my own sense of the power of the human mind to admit that your side is claiming as many members as my side is (though, thankfully, it seems we’re headed towards a reversal).
I don’t feel like I really have a choice; I either have to defend science, or allow irrational belief to sweep this world I cherish, and tear it to the ground.
Speaking of, this gentleman felt the need to say his beliefs were rational and those of the atheist irrational. He believes these things because of something implied by a book written starting 3000 years ago, by hundreds of different hands. His whole idea of rationality is that “This religious document says that there is a God, and that is the entire basis for my rationality.”
Please, you have a PhD, give me some reason that is better than that. I respect the effort that it took you to get that PhD, but I do not respect the intellectual dishonesty you show, and the shame you bring to the very title. I respect your religion, but only insofar as it does not negatively impact the world — and too often it does just that.
You are in a position of power; show some decorum is what I am saying here. If you are going to call me (indirectly) irrational and wrong, please give me a better reason than that a 3000 year old book told you to insult me. I think I’ve given you good reasons defending my side, I’ll patiently await your rebuttal.